MEMORANDUM AND ORDER RE: MOTION TO DISMISS
Plaintiffs Reverge Anselmo and Seven Hills Land and Cattle Company, LLC (“Seven Hills”) have brought this action against the County of Shasta, California (“Shasta County”) and Russ Mull alleging claims under the Religious Land Use and Institutionalized Persons Act (“RLUIPA”) and 42 U.S.C. § 1983 for violations of plaintiffs’ First and Fourteenth Amendment rights arising out of Anselmo’s desire to construct a private chapel on land located in Shasta County. Defendant Mull has brought a motion to dismiss the Complaint in its entirety for failure to state a claim upon which relief can be granted pursuant to Federal Rule of Civil Procedure 12(b)(6). (Docket No. 7.)
I. Factual and Procedural Background
According to the Complaint, defendant Mull is the Director of the Department of Resource Management for Shasta County, and in that position he oversees the county departments of building, planning, environmental health, air quality, and community education. (Compl. ¶ 6.) Plaintiffs further claim that “the activities and conduct [alleged in the Complaint] of all COUNTY personnel ... were carried out either directly by defendant MULL or by subordinate personnel acting at the instance, direction, knowledge and supervision of MULL, to execute and implement decisions made by MULL.” (Id.)
Plaintiffs allege that in 2005, Anselmo purchased property consisting of ranch and farm land in Shasta County, where he currently lives: (Id. ¶¶ 3, 14.) He is also the sole owner of Seven Hills, through which he owns and operates a ranch and winery on this property. (Id. ¶¶ 3, 4.) The Complaint does not allege that Seven Hills is a religious organization. Two relevant laws limiting land use apply to the portion of the purchased property at issue here.
First, plaintiffs allege that under Shasta County zoning regulations, the portion of property at issue is located in an Exclusive Agriculture (“EA”) zone, the purpose of which is to preserve lands with agricultural value and identify lands that may be suitable for utilizing provisions of county code relating to agricultural preserves. (Id. ¶ 15.) Plaintiffs represent that while some uses such as single-family dwellings, nurseries, or small wineries are permitted outright in EA zones, other uses require permits. Shasta County Code § 17.06.020. Uses allowed with the proper permit include senior citizen residences, bed and breakfast facilities, farm labor quarters, fowl farms, and medium wineries. Id. §§ 17.06.025-.040. The county code additionally provides that permits may be issued for “uses found similar in character and impact” to uses explicitly permitted with or without a permit. (Id. § 17.060.050(b)).
Second, plaintiffs allege that Anselmo’s land is located in an Agricultural Preserve (“AP”) zone. (Id. ¶ 16.) According to plaintiffs, the AP zone identifies those lands that Shasta County is willing to make subject to a Williamson Act contract as part of a state program promoting long-term preservation of agricultural land. (Id.) Under the Williamson Act, cities and counties may enter into contracts with land owners of qualified property to retain *1252the agricultural, recreational, or open-space use of land of the land in exchange for lower property tax assessments. See Cal. Gov’t Code § 51200 et seq.
The portion of land at issue here is subject to a Williamson Act contract that was entered into by the county and Seven Hills. (Id. ¶¶ 17, 18.) The contract provides that all uses allowed in an EA zone are permitted on the parcel and provides that “[a]dditional compatible uses may be added or deleted ... upon mutual agreement of the parties.” (Id. ¶ 18.) A “compatible use” for purposes of the Williamson Act, in turn, is defined by state law as “any use determined by the county or city administering the preserve ... by this act to be compatible with the agricultural, recreational, or open-space use of land within the preserve and subject to contract.” Cal. Gov’t Code § 51201(e).
Plaintiffs contend that on February 8, 2007, the Shasta County Planning Commission voted to grant Anselmo a use permit for the property at issue here. (Id. ¶ 22.) The permit provided that Anselmo could use the property for “[a]ll uses permitted in the EA district as permitted uses, but not limited to the two existing residences, farm laborer quarters and various agricultural buildings and uses currently on the project site,” guided horseback tours, and a small winery with “production capacity up to 5,000 cases per year, with related accessory structures, production facilities, retail & wholesale sales areas, administrative offices, on-site ‘tasting room,’ food service, storage, etc.” (Id.)
In May 2008, plaintiffs allege that Anselmo applied to have the use permit amended to allow for a “medium winery.” (Id. ¶ 25.) The Shasta County Planning Commission approved the application and issued a new use permit that allowed plaintiff to operate a medium winery that produced up to 25,000 cases per year and to host special events including weddings, anniversaries, graduation functions, family reunions, and “other uses similar in character and intensity.” (Id. ¶¶ 25-27.) These special events could only take place three times a month and were limited to 120 people, unless additional permission was granted by the Environmental Health Division. (Id. ¶ 27.)
According to plaintiffs, Anselmo is a devout Roman Catholic and the ability to build and use a chapel on his land is “central to his ability to worship his religion in accordance with his core beliefs and the depth of his faith.” (Id. ¶¶ 7, 8, 29.) The Complaint explains that although there are Catholic churches located nearer to his ranch, the nearest place of worship that “coincides with [his] religious training and background is the Abbey of New Clairvaux in Vina, California,” which is located approximately one-and-one-half hours by car away from his property. (Id. ¶ 29.) This distance allegedly frustrates Anselmo’s “desire to worship almost daily, whether by formal Mass, confession or prayer.” (Id.)
Anselmo further represents that it is his belief that “he should dedicate this tiny portion of his property to his faith and his God,” and that “in the context of his beliefs” the construction of a chapel on his property is “an act essential as a demonstration of his faith.” (Id. ¶ 31.) He intends to make this chapel available to laborers at his ranch as well as to visiting priests, and expects that enough priests would be interested in coming to the chapel “for retreat” that a priest would almost always be in attendance. (Id. ¶¶ 30, 32.) Once completed, the chapel will have seating capacity for 32 people and a maximum capacity of 42 people. (Id. ¶ 44.)
Before beginning construction on the chapel, on December 6, 2010, Anselmo’s *1253contractor submitted an application for a building permit to Shasta County. (Id. ¶ 33.) The permit sought permission to build a private chapel on 435 acres of plaintiffs land. (Id.) After an initial review of the application, the County Department of Resource Management requested the submission of additional information, but “gave no indication that the COUNTY would raise insurmountable obstacles to the issuance of the permit.” (Id.)
The building permit application, BP 10-1798, had a maximum duration of one year. (Id.) Shortly after applying for the construction permit, plaintiffs began construction of the private chapel. Plaintiffs allege that Shasta County has a practice of issuing “as built” permits for construction that is already underway or completed if it determines that the construction and application are compliant. (Id. ¶ 35.) They further allege that at no time during the pendency of BP 10-1798 did defendants advise plaintiffs that they would never issue a permit, reject the application, or cite plaintiffs for construction performed without a permit. (Id.)
During the period that the construction permit was valid, plaintiffs contend that defendants made the following individualized assessments regarding plaintiffs’ proposed construction of a private chapel. (Id. ¶ 36.) First, plaintiffs allege that defendants determined, without a hearing, that the private chapel would be incompatible with and in violation of the Williamson Act contract on the property. (Id. ¶ 36(A).) Second, plaintiffs allege that defendants determined that the private chapel would violate both EA and AP zoning regulations and that the violation could only be remedied by re-zoning the property. (Id. ¶ 36(B).) Third, plaintiffs allege that defendants determined that the private chapel would be a “commercial use,” “public building,” or “public accommodation” subject to certain requirements under the Americans with Disabilities Act (“ADA”). (Id. ¶ 36(C).) Fourth, plaintiffs allege that defendants engaged in “dragnet enforcement” when they determined that there were county code violations elsewhere on the property that prohibited further construction under Shasta County Code section 16.04.160.C.2. (Id. ¶ 36(D).)
Plaintiffs additionally allege that these determinations were made in a concerted effort to retaliate against plaintiffs for an unrelated dispute concerning a separate portion of plaintiffs’ property. (Id. ¶ 36(E).) They do not allege that this animus was related to Anselmo’s religious beliefs.
In March 2011, Anselmo claims that, although he believed that the chapel was in fact a permissible use in an EA or AP zone, he applied to have the property on which he had begun construction of his chapel re-zoned as Commercial Recreation (“CR”). (Id. ¶ 37.) Athough this application remains open, plaintiffs allege that, because defendants continue to assert that the chapel is inconsistent with the Williamson Act contract, that certain ADA requirements must be met, that other code violations bar construction of the chapel, and because of an “undercurrent of retaliation” against Anselmo, the rezone application “cannot move forward in a manner that provides plaintiffs relief.” (Id.)
On December 6, 2011, BP 10-1798 expired. (Id. ¶ 40.) Plaintiffs do not allege that BP 10-1798 was denied or that they submitted a second application after BP 10-1798 expired.
One month later, plaintiffs allege that they received a written notice of non-compliance with the Shasta County Code and Williamson Act. (Id. ¶ 41.) Specifically, the notice warned that the chapel violated EA and AP zoning regulations, the Williamson Act contract, and was being im*1254properly built without a construction permit. (Id.) Several days later, a Shasta County code enforcement officer delivered to plaintiffs a warning notice that cited Anselmo for constructing the chapel without a required permit and demanded that all work on the chapel stop immediately. (Id. ¶ 42, Ex. C.)1 That same day, the code enforcement officer also placed a “red tag” stop order on the chapel door. (Id. ¶ 43, Ex. D.)2
Plaintiffs filed suit on February 13, 2012, asserting claims under RLUIPA3 and under § 1983 for violations of plaintiffs’ First Amendment rights to free exercise and Fourteenth Amendment rights to due process. (Docket No. 1.) Plaintiffs request monetary and injunctive relief, including punitive damages as against defendant Mull. (Id.)
II. Discussion
To survive a motion to dismiss, a plaintiff must plead “only enough facts to state a claim to relief that is plausible on its face.” Bell Atl. Corp. v. Twombly, 550 U.S. 544, 570, 127 S.Ct. 1955, 167 L.Ed.2d 929 (2007). This “plausibility standard,” however, “asks for more than a sheer possibility that a defendant has acted unlawfully,” Ashcroft v. Iqbal, 556 U.S. 662, 678, 129 S.Ct. 1937, 173 L.Ed.2d 868 (2009), and “[wjhere a complaint pleads facts that are ‘merely consistent with’ a defendant’s liability, it ‘stops short of the line between possibility and plausibility of entitlement to relief.’” Id. (quoting Twombly, 550 U.S. at 557, 127 S.Ct. 1955). In deciding whether a plaintiff has stated a claim, the court must accept the allegations in the complaint as true and draw all reasonable inferences in favor of the plaintiff. Scheuer v. Rhodes, 416 U.S. 232, 236, 94 S.Ct. 1683, 40 L.Ed.2d 90 (1974), overruled on other grounds by Davis v. Scherer, 468 U.S. 183, 104 S.Ct. 3012, 82 L.Ed.2d 139 (1984); Cruz v. Beto, 405 U.S. 319, 322, 92 S.Ct. 1079, 31 L.Ed.2d 263 (1972).4
A. Section 1983 Claims
In relevant part, 42 U.S.C. § 1983 provides:
Every person who, under color of any statute, ordinance, regulation, custom, or usage, of any State ..., subjects, or causes to be subjected, any citizen of the United States ... to the deprivation of any rights, privileges, or immunities secured by the Constitution and laws, shall be liable to the party injured in an action at law, suit in equity or other proper proceeding for redress....
While § 1983 is not itself a source of substantive rights, it provides a cause of action against any person who, under color of state law, deprives an individual of federal constitutional rights or limited federal statutory rights. 42 U.S.C. § 1983; Gra*1255ham v. Connor, 490 U.S. 386, 393-94, 109 S.Ct. 1865, 104 L.Ed.2d 443 (1989). Here, plaintiffs allege that Mull violated their First Amendment right to free exercise and their Fourteenth Amendment right to due process.
1. Right to Free Exercise
The Free Exercise Clause does not excuse individuals from compliance with neutral laws of general applicability. Emp’t Div., Dep’t of Human Res. v. Smith, 494 U.S. 872, 878-79, 110 S.Ct. 1595, 108 L.Ed.2d 876 (1990). “A law is one of neutrality and general applicability if it does not aim to ‘infringe upon or restrict practices because of their religious motivation,’ and if it does not ‘in a selective manner impose burdens only on conduct motivated by religious belief[.]’ ” San Jose Christian College, 360 F.3d at 1031 (quoting Church of the Lukumi Babalu Aye, Inc. v. City of Hialeah, 508 U.S. 520, 533, 543, 113 S.Ct. 2217, 124 L.Ed.2d 472 (1993)) (alteration in original). “If [a] zoning law is of general application and is not targeted at religion, it is subject only to rational basis scrutiny, even though it may have an incidental effect of burdening religion.” Id. at 1031.
Here, there is no allegation that any provision of the Shasta County Code, the Williamson Act, or the ADA infringes upon plaintiffs’ religious practices because of their religious motivation or is selectively applied only to conduct motivated by religious belief. Further, there is no allegation that there is no rational basis for these laws, a showing that would be difficult to make in light of the forgiving nature of rational basis scrutiny. Accordingly, under the facts alleged, plaintiffs have not adequately pled a § 1983 claim against Mull based on a violation of their right to free exercise.
2. Right to Due Process
Under the Fourteenth Amendment, individuals are protected against the deprivation of liberty or property by the government without due process. U.S. Const. amend. XIV § 1. “A section 1983 claim based upon procedural due process thus has three elements: (1) a liberty or property interest protected by the Constitution; (2) a deprivation of the interest by the government; (3) lack of process.” Portman v. Cnty. of Santa Clara, 995 F.2d 898, 904 (9th Cir.1993).
Here, plaintiffs claim that their due process rights were violated twice: first when defendants determined that the construction of a chapel on plaintiffs’ land was not a “compatible use” under the Williamson Act “without a hearing or due process,” (Compl. ¶ 36(A)); and second, when defendants “without a hearing or due process” refused to issue plaintiffs a building permit for the chapel under the so-called “dragnet enforcement” provision, (id. ¶ 36(D)). Leaving aside the question of whether plaintiffs adequately alleged that the government deprived them of a liberty or property interest protected by the Constitution, plaintiffs’ fail to adequately allege a due process violation.
The Due Process Clause does not guarantee individuals the right to a predeprivation hearing, rather it guarantees only “due process.” Mathews v. Eldridge, 424 U.S. 319, 332-35, 96 S.Ct. 893, 47 L.Ed.2d 18 (1976). As explained by the Supreme Court in Mathews, the “fundamental requirement of due process is the opportunity to be heard ‘at a meaningful time and in a meaningful manner.’ ” Id. at 333, 96 S.Ct. 893 (quoting Armstrong v. Manzo, 380 U.S. 545, 552, 85 S.Ct. 1187, 14 L.Ed.2d 62 (1965)). Determination of what process is due is a fact-specific inquiry that
*1256requires consideration of three distinct factors: First, the private interest that will be affected by the official action; second, the risk of an erroneous deprivation of such interest through the procedures used, and the probable value, if any, of additional or substitute procedural safeguards; and finally, the Government’s interest, including the function involved and the fiscal and administrative burdens that the additional or substitute procedural requirement would entail.
Id. at 335, 96 S.Ct. 893.
Plaintiffs have not alleged how defendants’ determinations were made and communicated to plaintiffs or what procedures were available, if any, for plaintiffs to challenge these determinations. Without such allegations, all that plaintiffs’ due process claim rests on is their bare legal assertion that determinations were made without due process.5 Such allegations are insufficient to defeat a motion to dismiss. Accordingly, plaintiffs fail to state a § 1983 claim against Mull based on a violation of their Fourteenth Amendment right to due process.
B. RLUIPA
Congress passed RLUIPA in an effort to safeguard the constitutionally protected right to free exercise of religion from government regulation. Guru, Nanak Sikh Soc. of Yuba City v. Cnty. of Sutter, 456 F.3d 978, 985 (9th Cir.2006) [hereinafter “Guru Nanak”]. Due to constitutional deficiencies with the earlier Religious Freedom and Restoration Act (“RFRA”), Congress limited the scope of RLUIPA to regulations regarding land use and prison conditions. See Cutter v. Wilkinson, 544 U.S. 709, 715, 125 S.Ct. 2113, 161 L.Ed.2d 1020 (2005).
As an initial matter, while both parties agree that county zoning regulations and the Williamson Act are “land use regulations,” the parties dispute whether the ADA and Shasta County building codes are “land use regulations” for the purposes of RLUIPA. RLUIPA defines a “land use regulation” as “a zoning or landmarking law ... that limits or restricts a claimant’s use or development of land (including a structure affixed to land), if the claimant has a ... property interest in the regulated land....” 42 U.S.C. § 2000cc-5(5). The Sixth Circuit has explained that “a government agency implements a ‘land use regulation’ only when it acts pursuant to a ‘zoning or landmarking law’ that limits the manner in which a claimant may develop or use property in which the claimant has an interest.” Prater v. City of Burnside, 289 F.3d 417, 434 (6th Cir.2002).
Plaintiffs have not explained why the court should consider the ADA to be a *1257“zoning or landmarking law” or cited any cases in support of such a proposition. The court can see no reason that it should construe the scope of RLUIPA in such broad terms. Accordingly, plaintiffs have not stated a RLUIPA claim on the basis of Mull’s enforcement of the ADA.6
Plaintiffs also allege that defendants violated RLUIPA in their enforcement of Shasta County building codes. Plaintiffs allege both that defendants engaged in “dragnet enforcement” of Shasta County Code section 16.04.160.C and that defendants cited plaintiffs for construction on the chapel without a permit and issued the “red tag” stop order. (Id. ¶¶ 36(D), 42, 43.)
With respect to the first allegation, although Shasta County Code section 16.04.160.C is a part of the county’s “Buildings and Construction” code, the section makes explicit reference to the county’s zoning laws. The section provides that the county will not approve any building permit if there are ongoing violations of the county’s zoning laws anywhere on the property on which the building is to be built. In practice, therefore, this section makes obtaining a permit contingent upon compliance with zoning laws. However, the section also makes obtaining a permit contingent upon a finding that there are no ongoing violations of other portions of the county code that have nothing to do with zoning regulations.
While plaintiffs included several examples of violations elsewhere on the parcel that defendants allegedly relied on to deny plaintiffs a permit, (Compl. ¶ 36(D)), it is not clear whether these violations were violations of the county’s zoning code or of other sections of the county’s codes. However, drawing all inferences in favor of plaintiffs as the court must on a motion to dismiss, plaintiffs have adequately alleged that defendants’ enforcement of Shasta County Code section 16.04.160.C was enforcement of a land use regulation.
With respect to the second allegation, the Complaint admits that plaintiffs’ earlier construction permit application expired in December 2011, one month before the warning notice and stop order were issued. (Id. ¶¶ 40-43.) The Complaint alleges, and the copies of the warning notice and red tag attached to the Complaint show, that the basis for the stop order was Shasta County Code section 16.04.150. (Id. ¶¶42, 43, Ex. C, Ex. D.) Like section 16.04.160.C, section 16.04.150 is a part of Shasta County’s Buildings and Construction Code. Unlike section 16.04.160.C, though, section 16.04.150 makes no reference to zoning laws. It simply prohibits construction without a permit. The court can see no reason, and plaintiffs have provided no reason, why it should consider section 16.04.150 to be a land use regulation. See Second Baptist Church of Leechburg v. Gilpin Twp., 118 Fed.Appx. 615, 616 (3rd Cir.2004) (holding that a local ordinance requiring certain buildings to tap into the sewer system was not a “land use regulation” under RLUIPA). Accordingly, plaintiffs have not stated a claim *1258under RLUIPA against Mull for actions taken pursuant to Shasta County Code section 16.04.150.
This leaves plaintiffs’ claims based on implementation of Shasta County Code section 16.04.160.C, the Williamson Act, and EA and AP zoning regulations as impositions of land use regulations that could form the basis for their RLUIPA claims. That statute limits a government’s ability to implement or impose land use regulations in two ways. First, RLUIPA limits a government’s ability to impose or implement land use regulations that impose a substantial burden on a person’s religious exercise. 42 U.S.C. § 2000cc(a). Second, it limits the circumstances in which a government may “impose or implement a land use regulation in a manner that treats a religious assembly or institution on less than equal terms with a nonreligious assembly or institution.” Id. § 2000cc(b). Plaintiffs bring claims under both of these provisions, which the court will address separately.
1. Substantial Burden
RLUIPA provides:
No government shall impose or implement a land use regulation in a manner that imposes a substantial burden on the religious exercise of a person, including a religious assembly or institution, unless the government demonstrates that imposition of the burden on that person, assembly, or institution—
(A) is in furtherance of a compelling governmental interest; and
(B) is the least restrictive means of furthering that compelling governmental interest.
Id. § 2000cc(a)(l). The statute broadly defines “religious exercise” to include “any exercise of religion, whether or not compelled by, or central to, a system of religious belief.” Id. § 2000cc-5(7)(A). Additionally, RLUIPA explains that the “building ... of real property for the purpose of religious exercise shall be considered to be religious exercise of the person or entity that uses or intends to use the property for that purpose.” Id. § 2000cc-5(7)(B). In weighing the magnitude of a particular burden, the court may not consider the significance of the particular belief or practice involved. Cutter, 544 U.S. at 725 n. 13, 125 S.Ct. 2113 (citing 42 U.S.C. § 2000cc-5(7)).
Plaintiffs’ allegations that Anselmo wishes to build a chapel on his land in order to worship in accordance with his faith are sufficient to allege that religious exercise is implicated. This alone, however, is not enough to show a RLUIPA violation as the statute only applies to “substantial” burdens. 42 U.S.C. § 2000cc(a).
The Ninth Circuit has explained that the Supreme Court’s free exercise jurisprudence, which is “instructive in defining a substantial burden under RLUIPA,” demonstrates that “a ‘substantial burden’ must place more than an inconvenience on religious exercise.” Guru Nanak, 456 F.3d at 988 (citing Midrash Sephardi, Inc. v. Town of Surfside, 366 F.3d 1214, 1227 (11th Cir.2004)). For a land use regulation to impose a substantial burden on religious exercise, “it must be oppressive to a significantly great extent. That is, a substantial burden on religious exercise must impose a significantly great restriction or onus upon such exercise.” Id. (quoting San Jose Christian College v. City of Morgan Hill, 360 F.3d 1024, 1034 (9th Cir.2004)) (internal quotation marks omitted).
What constitutes a compelling burden is a question that will depend on the unique facts of each case. Here, plaintiffs allege that Anselmo’s religious beliefs compel him to build a chapel on his own land. Additionally, they allege that with*1259out the private chapel Anselmo must drive three hours every day in order to worship in accordance with his religious beliefs. This is more than mere inconvenience and is an allegation of a significantly great restriction upon Anselmo’s religious exercise. Whether the burden is in fact a substantial burden under RLUIPA is a question of fact to be resolved at a later point in this proceeding.
Defendant Mull additionally argues that plaintiffs have not sufficiently alleged that he made any land use determinations with respect to the private chapel. It is not the case that plaintiffs are bringing claims against the Governor of California or the President of the United States, parties who it is improbable played any role in making zoning determinations for Shasta County. Rather, they allege that Mull is the county official responsible for overseeing the Shasta County Planning Department and that Mull was responsible for determinations that the proposed private chapel was incompatible with and in violation of the Williamson Act and in violation of EA and AP zoning regulations. While plaintiffs could have included more specific facts, they do state a claim that is plausible on its face. Accordingly, plaintiffs have adequately alleged that Mull placed a substantial burden on their religious exercise in violation of RLUIPA.7
2. Equal Terms
In addition to prohibiting governments from imposing land use regulations in a manner that substantially burdens religious exercise unless the imposition is narrowly tailored to achieve a compelling government interest, RLUIPA also prohibits governments from imposing land use regulations in “a manner that treats a religious assembly or institution on less than equal terms with a nonreligious assembly or institution.” 42 U.S.C. § 2000cc(b).
The elements of a violation of this provision, known as the equal terms provision, are (1) the plaintiff must be a religious assembly or institution, (2) subject to a land use regulation, that (3) treats the religious assembly on less than equal terms, with (4) a similarly situated nonreligious assembly or institution. Vietnamese Buddhism Study Temple In Am. v. City of Garden Grove, 460 F.Supp.2d 1165 (C.D.Cal.2006). Here neither plaintiff is a religious assembly or institution. Accordingly, plaintiffs have not stated a claim against Mull under RLUIPA’s equal terms provision.
C. Qualified Immunity On Plaintiffs’ Claim under RLUIPA’s Substantial Burden Provision
Having determined that plaintiffs have stated a claim against Mull under RLUIPA’s substantial burden provision, the court must address Mull’s assertion that he is entitled to qualified immunity on this claim. “Qualified immunity is only an immunity from a suit for money damages, and does not provide immunity from a suit seeking declaratory or injunctive relief.” Hydrick v. Hunter, 669 F.3d 937, 939-40 *1260(2012). Accordingly, if Mull is entitled to qualified immunity, it will only shield him from plaintiffs’ claim for damages; the claim for equitable and injunctive relief will proceed.
Neither party seems to dispute the notion that the doctrine of qualified immunity, traditionally available only in § 1983 and Bivens actions, should be imported to the RLUIPA context. Neither party, however, has provided any case law explaining why it would be appropriate for qualified immunity to be extended in such a manner, and the court entertains serious doubts as to whether such an extension is appropriate.
This court is unable to find a single Supreme Court decision in which the Court extended or considered extending qualified immunity to a statutory claim that was brought independent of § 1983 or Bivens8 Upon further researching the issue, however, the court found several cases in which the Ninth Circuit applied qualified immunity to RLUIPA claims.9 District and circuit courts have also extended qualified immunity to various other federal statutory claims that were brought independent of § 1983 or Rwct&s.10
*1261In all of the Ninth Circuit cases dealing with RLUIPA and in a vast majority of the district and circuit cases addressing other statutes, the courts have simply assumed that qualified immunity is available and engaged in little to no analysis of the issue. See generally Gary S. Gildin, A Blessing in Disguise: Protecting Minority Faiths Through State Religious Freedom Non-Restoration Acts, 23 Harv. J.L. & Pub. Pol’y, 484 n. 338 (Spring 2000) (“[C]ourts never explained their rationale for borrowing standards of liability and defenses from § 1983 for purposes of RFRA.”); Gary S. Gildin, Dis-Qualified Immunity for Discrimination Against the Disabled, 1999 U. Ill. L.Rev. 897, 915-48 (1999) (arguing that “courts adjudicating damage claims under the Rehabilitation Act, ADA, and IDEA have blindly cloned the § 1983 qualified immunity defense without considering whether the defense is consonant with Congress’s intent”).
Although the court may entertain doubts about the wisdom of this approach, which the parties in this case do not appear to challenge, the Ninth Circuit has repeatedly proliferated the view that qualified immunity is available for RLUIPA claims, and this court is bound to follow Ninth Circuit precedent.11 Accordingly, the court will determine whether Mull is entitled to qualified immunity from plaintiffs’ request for monetary damages in connection with their claim under RLUIPA’s substantial burden provision.
Qualified immunity is “an immunity from suit rather than a mere defense to liability.” Mitchell v. Forsyth, 472 U.S. 511, 526, 105 S.Ct. 2806, 86 L.Ed.2d 411 (1985) (emphasis omitted). The Supreme Court has made clear that the “driving force” behind the creation of this doctrine was a desire to ensure that “insubstantial claims against government officials be resolved prior to discovery,” Anderson v. Creighton, 483 U.S. 635, 640 n. 2, 107 S.Ct. 3034, 97 L.Ed.2d 523 (1987), and has “stressed the importance of resolving immunity questions at the earliest possible stage in litigation,” Hunter v. Bryant, 502 U.S. 224, 227, 112 S.Ct. 534, 116 L.Ed.2d 589 (1991).
“[Qualified immunity protects government officials ‘from liability for civil damages insofar as their conduct does not violate clearly established statutory or constitutional rights of which a reasonable person should have known.’ ” Pearson v. Callahan, 555 U.S. 223, 231, 129 S.Ct. 808, 172 L.Ed.2d 565 (2009) (quoting Harlow v. Fitzgerald, 457 U.S. 800, 818, 102 S.Ct. 2727, 73 L.Ed.2d 396 (1982)). “The test for qualified immunity is: (1) identification of the specific right being violated; (2) determination of whether the right was so clearly established as to alert a reasonable officer to its constitutional parameters; and (3) a determination of whether a reasonable officer would have believed that the policy or decision in question was lawful.” McDade v. West, 223 F.3d 1135, 1142 (9th Cir.2000).
Here, the court has already determined that plaintiffs have adequately alleged that their rights under RLUIPA were violated when defendants’ implementation of land use regulations prevented them from building a chapel on their land. To determine whether Mull is entitled to qualified *1262immunity with respect to plaintiffs’ request for monetary damages, the court must therefore proceed with the remainder of the qualified immunity test.
The clearly established prong “serves the aim of refining the legal standard and is solely a question of law for the judge.” Tortu v. Las Vegas Metro. Police Dep’t, 556 F.3d 1075, 1085 (9th Cir.2009). This requirement is not merely a pleading requirement that a plaintiff may satisfy by claiming that his general right to free exercise, due process, or some other right has been violated, but rather demands that the right be established in a “particularized, and hence more relevant, sense.” Anderson, 483 U.S. at 639-40, 107 S.Ct. 3034. Such specificity does not mean qualified immunity exists “unless the very action in question has previously been held unlawful,” but does require that “in the light of pre-existing law the unlawfulness must be apparent.” Id. at 640, 107 S.Ct. 3034.
If a right is clearly established, a public official is granted qualified immunity only if a reasonable official would not have known that his conduct violated the clearly established right. See id. This recognizes “that it is inevitable that law enforcement officials will in some cases reasonably but mistakenly conclude” that their conduct comports with the Constitution and thus shields officials from liability in such instances. Rodis v. City & Cnty. of San Francisco, 558 F.3d 964, 970-71 (9th Cir.2009) (quoting Anderson, 483 U.S. at 641, 107 S.Ct. 3034). The Supreme Court has summarized that qualified immunity protects “all but the plainly incompetent or those who knowingly violate the law.” Malley v. Briggs, 475 U.S. 335, 341, 106 S.Ct. 1092, 89 L.Ed.2d 271 (1986).
Plaintiffs’ RLUIPA substantial burden claim is based upon their allegations that defendants substantially burdened plaintiffs’ religious exercise when defendants enforced various land use statutes in a manner that blocked construction of a chapel on plaintiffs’ property. The relevant inquiry is thus whether there is a clearly established right under RLUIPA protecting those who desire to construct religious buildings on their own land in violation of land use regulations.
While protective of religious exercise, RLUIPA does not, “impose an affirmative obligation upon the government ‘to facilitate ... the exercise of religion.’ ” The Victory Center v. City of Kelso, No 3:10-cv-5826, 2012 WL 1133643, at *4 (W.D.Wash. Apr. 4, 2012) (quoting May-weathers v. Newland, 314 F.3d 1062 (9th Cir.2002)). Nor does the statute guarantee plaintiffs the right to exercise their religion wherever they desire or excuse them from complying with land use regulations. See Living Water Church of God v. Charter Twp. of Meridian, 258 Fed.Appx. 729, 736-737 (6th Cir.2007) (RLUIPA’s language “indicates, that it is not intended to operate as ‘an outright exemption from land-use regulations.’ ” (quoting Civil Liberties for Urban Believers v. City of Chicago, 342 F.3d 752, 762 (7th Cir.2003)); Westchester Day Sch. v. Vill. of Mamaroneck, 417 F.Supp.2d 477, 544 (S.D.N.Y.2006), aff'd, 504 F.3d 338 (2d Cir.2007) (“[C]ourts must ensure that the facts warrant protection under RLUIPA, rather than simply granting blanket immunity from zoning laws.”).
RLUIPA case law reflects the difficulty that courts have had balancing the enforcement of neutral laws against the desire to protect religious rights and determining how much of a burden on religious exercise rights is too much such that it would trigger strict scrutiny. See Washington v. Klem, 497 F.3d 272, 278 (3rd Cir.2007) (noting that interpreting the *1263term “substantial burden” found in the text of RLUIPA is difficult “because Supreme Court precedent with respect to the definition of ‘substantial burden’ in the Free Exercise Clause context has not always been consistent”).
Several cases from this circuit have found that plaintiffs’ religious exercise rights may be substantially burdened when land use regulations are enforced in a way that prevents them from constructing places of worship on their own land, as plaintiffs allege occurred here. In Int’l Church of the Foursquare Gospel v. City of San Leandro, 673 F.3d 1059 (9th Cir.2011), a city had denied both rezoning and conditional use permits applied for by a church seeking to build a new place of worship on its land. The Ninth Circuit reversed the district court and held that a factual issue existed as to whether the city’s denial of the applications substantially burdened the church’s religious exercise, relying on evidence the church had submitted showing that “no other suitable site exist[ed]” for it to build on. Id. at 1067. In another case, where a county’s repeated denials of a conditional use permit were so broad that they “could easily apply to all future applications” by the plaintiff to build a temple on its land, the Ninth Circuit found that a substantial burden existed. Guru Nanak, 456 F.3d at 989.
There are other cases, however, where courts have not found a substantial burden where land use regulations prevented religious organizations from constructing desired buildings on their property. In San Jose Christian College, a religious college wanted to expand its facilities. The Ninth Circuit held that because there was no showing that the plaintiff would be denied the re-zoning it desired if it were to submit a complete application as defendants had requested or that there was no other suitable location for the planned expansion, there was no substantial burden. San Jose Christian College, 360 F.3d at 1035. In another case, the district court held that where there was “nothing to suggest that [the plaintiff] would not be successful if it attempted to build ... on another parcel, or even if it significantly scaled back its current project,” there was no substantial burden where the city denied a conditional use permit necessary to expand a religious school’s facilities. Hillcrest Christian Sch. v. City of Los Angeles, No. CV 05-08788, 2007 WL 4662042, at *5 (C.D.Cal. July 12, 2007).
Cases where a plaintiff leased as opposed to owned the property in question exhibit the same tension. In one case where interactions between the parties demonstrated “outright hostility” to plaintiff, a California district court found that there was “no reasonable expectation that any application” by the church for the necessary conditional use permit would succeed, and that the church’s free exercise right was substantially burdened. Grace Church of N. Cnty. v. City of San Diego, 555 F.Supp.2d 1126, 1137 (S.D.Cal.2008). In a second district court case, though, a religious organization leased property to house its “educational sessions ..., cultural events and conferences.” Victory Center, 2012 WL 1133643, at *1-2. Because the zoning regulations at issue only excluded plaintiffs facility from the first floor of buildings located within a four-block subarea of a city, the court there held that the regulation was an inconvenience on the plaintiffs religious exercise and not a substantial burden. Victory Center, 2012 WL 1133643, at *4-5.
While some case law suggests that preventing construction of a building for religious use on one’s own property constitutes a substantial burden, other case law suggests that there is no substantial burden if the plaintiff can find another loca*1264tion on which to build. Because plaintiffs do not allege that there is no other place for the desired chapel, the case law does not clearly establish that plaintiffs suffered a substantial burden when Mull and the county prevented construction of the chapel on plaintiffs’ property. It follows that it would not have been clear to a reasonable official in Mull’s position that he was acting in violation of plaintiffs’ rights.12 This uncertainty is compounded in light of the fact that the actual owner of the property in question is the limited partnership Seven Hills, not Anselmo. Although corporations and limited partnerships have broad rights, the court has been unable to find a single RLUIPA case protecting the religious exercise rights of a non-religious organization such as Seven Hills.
Based on the lack of clear case law establishing that RLUIPA entitles property owners to exemption from zoning laws when those zoning laws prevent them from building a place of worship on their own property and the novelty of a non-religious property owner asserting rights under RLUIPA, the court concludes that plaintiffs’ RLUIPA rights were not so clearly established that a reasonable officer would know that his conduct violated a clearly established right. Accordingly, the court will grant defendant’s motion to dismiss plaintiffs’ claim for monetary relief under RLUIPA’s substantial burden provision because defendant Mull is entitled to qualified immunity on that claim.
IT IS THEREFORE ORDERED that Ross Mull’s motion to dismiss plaintiffs’ claims under § 1983 and under RLUIPA’s equal terms provision be, and the same hereby is, GRANTED.
IT IS FURTHER ORDERED that Ross Mull’s motion to dismiss plaintiffs’ claim for monetary relief under RLUIPA’s substantial burden provision be, and the same hereby is, GRANTED.
IT IS FURTHER ORDERED that Russ Mull’s motion to dismiss plaintiffs’ claim for injunctive and equitable relief under RLUIPA’s substantial burden provision be, and the same hereby is, DENIED.
Plaintiffs have twenty days from the date of this Order to file an amended complaint, if they can do so consistent with this Order.