OPINION BY
Joseph Párente appeals the judgment of sentence entered in the Court of Common Pleas of Allegheny County (trial court) which sentenced Párente to pay a fíne totaling $250.00 based upon the adjudication of guilt for Parente’s violation of Section 601.04(e)(2) of the City of Pittsburgh’s (City) Code of Ordinances (Ordinance).1 We affirm.
*1067On February 24, 2007, Officer Bryan Sellers of the City’s Police Department was at the corner of 7th Avenue and Wood Street in the City when he heard amplified noise coming from a set of speakers in front of 933 Liberty Avenue. An abortion clinic is located at that address, and it is more than 200 feet from where Officer Sellers was standing. Officer Sellers went to that address and found Párente using a sound system composed of two loudspeakers, an amplifier and a microphone.2 While Officer Sellers began to prepare a citation based on Parente’s use of the sound system without a permit, Párente started talking to a patient approaching the clinic into the hand held microphone connected to the loudspeakers. Officer Sellers ordered Párente to cease using the system three times, and Párente refused to comply with the officer’s command. As a result, Officer Sellers arrested Párente and charged him with one count each of a misdemeanor charge of Disorderly Conduct under Section 5503(a) of the Crimes Code, 18 Pa.C.S. § 5503(a), and a summary violation of Section 601.04(e)(2) of the City’s Ordinance. On February 27, 2007, Párente was adjudged guilty of a summary charge of Disorderly Conduct3 and the summary violation of Section 601.04(e)(2) of the City’s Ordinance following a hearing before a district justice.
On March 26, 2007, Párente appealed the convictions to the trial court, which conducted a de novo hearing on July 30, 2007. See N.T. 7/30/074 at 2-29. At the hearing, Párente argued, inter alia, that; (1) the enforcement of the Ordinance violated his right to freedom of speech5 and the free exercise of religion6 as guaranteed by the First Amendment to the United *1068States Constitution; (2) the Ordinance substantially burdens the free exercise of his religion in violation of the Pennsylvania Religious Freedom Protection Act (RFPA)7; and (3) the Commonwealth failed to establish that he violated the relevant provisions of the Ordinance. See Id. at 15-17, 23-26.
Following the hearing, the trial court issued the instant judgment of sentence, adjudicating Párente not guilty of the Disorderly Conduct charge, adjudicating him guilty of the violation of Section 601.04(e)(2) of the City’s Ordinance, and imposing a $250.00 fine and court costs for the violation of the Ordinance. Párente then filed the instant appeal.8
In this appeal, Párente claims9: (1) his conviction for violating Section 601.04(e)(2) of the Ordinance is not supported by suffi*1069cient evidence and it is contrary to law; (2) the enforcement of the Ordinance violates his free of speech rights as guaranteed by the First Amendment; (3) the enforcement of the Ordinance violates his right to the free exercise of religion as guaranteed by the First Amendment; and (4) the enforcement of the Ordinance substantially burdens the free exercise of his religion in violation of Section 4 of the RFPA.10
Párente first claims that his conviction for violating Section 601.04(e)(2) of the Ordinance is not supported by sufficient evidence and it contrary to law. More specifically, Párente claims that the system used by him in this case, composed of two loudspeakers, an amplifier and a microphone, does not fit within the prohibition contained in Section 601.04(e)(2) of the City’s Ordinance prohibiting the transmission of noise through a “portable, hand carried, audio amplification or reproduction device[ ]” that is plainly audible at a distance of seventy-five feet.
In order to demonstrate that Párente violated Section 601.04(e)(2) of the City’s Ordinance, the Commonwealth was required to establish that he used a “portable, hand carried, audio amplification ... device[]” that created noise “which is plainly audible to an officer at a distance of seventy-five (75) feet from the source of the noise.” Officer Sellers testified before the trial court that he heard the noise that Párente created when he and his partner “were a good 200 feet if not more” away from the clinic. N.T. 7/30/07 at 3-4. Officer Sellers testified that when he arrived at the clinic, he found Párente using two loudspeakers, an amplifier, and a microphone to communicate with people on the street. Id. at 5, 7.
In addition, Párente testified before the trial court, in pertinent part, as follows:
Q Mr. Párente, you stated that you did attempt to look into applying for a permit for your protest?
A For the use of the sound system.
Q And you let the City know that you were using a handheld amplification device or microphone connected to a speaker during your protest.
A Yes, I did say that I wanted to use a sound system, a portable sound system, to amplify the sound so that my voice could be heard.
N.T. 7/30/07 at 20-21 (emphasis added).
When viewed in a light most favorable to the Commonwealth, there is clearly sufficient evidence to sustain Parente’s conviction. Párente himself characterized the sound system that he used at the site as “a portable sound system”, and Officer Sellers testified that the noise created by that system was clearly audible more than seventy-five feet away. As a result, Parente’s claim that his conviction is not supported by sufficient evidence and that it is contrary to law is patently without merit.
Párente next claims that the enforcement of the Ordinance violates his free speech rights as guaranteed by the First Amendment. More specifically, Párente claims that in addition to Section 601.04(e)(2) of the Ordinance, the City has *1070also enacted Section 623.0311 which creates an eight-foot “bubble zone” around individuals located within a 100-foot radius of a medical clinic. Párente contends that the enforcement of Section 601.04(e)(2), in conjunction with Section 623.03, violates his free speech rights because without the use of the amplification equipment, he would be compelled to shout his message which would, in turn, cause his intended audience to reject both him and his message and it would invite another arrest.
It is well settled that, in general, ordinances are presumed to be constitutional, and a heavy burden is placed on those seeking to prove its unconstitutionality. Reed v. Harrisburg City Council, 927 A.2d 698 (Pa.Cmwlth.), petition for allowance of appeal denied, 593 Pa. 419, 931 A.2d 629 (2007). With respect to a claim that an ordinance violates free speech rights as guaranteed by the First Amendment, the Pennsylvania Superior Court has previously noted:
[T]he amplification of sound is protected by the First Amendment. It is well-established, however, that a governmental entity may impose, even in public forums, reasonable time, place and manner restrictions on protected speech. To be reasonable, the restrictions on protected speech must be content neutral, narrowly tailored to serve a significant governmental interest, and leave open ample alternative channels for communication of the information.
Commonwealth v. Scott, 878 A.2d 874, 880 (Pa.Super.), petition for allowance of appeal denied, 586 Pa. 749, 892 A.2d 823 (2005) (citations omitted).
In this appeal, Párente only challenges the Ordinance on the final consideration outlined above, i.e., that the Ordinance does not “leave open ample alternative channels for communication of the information.” See Brief for Appellant at 27, 28. However, as indicated above, the provisions of Section 601.04(e)(2) of the Ordinance do not absolutely prohibit the use of a “portable, hand carried, audio amplification ... device! ]”. Rather, Section 601.04(e)(2) of the Ordinance merely prohibits the use of such a device in such a manner that it creates noise “which is plainly audible to an officer at a distance of seventy-five (75) feet from the source of the noise.” Thus, the provisions of the Ordinance do not prohibit Parente’s use of this “channel of communication”, but merely regulate the volume level at which Pár-ente may use this “channel of communication”.
It is well settled that such a regulation regarding the volume level of a particular channel of communication is not violative of the First Amendment to the United States Constitution on the basis that it does not “leave open ample alternative channels for communication of the information.” See Ward v. Rock Against Racism, 491 U.S. 781, 802, 109 S.Ct. 2746, 105 L.Ed.2d 661 (1989) (“The final requirement, that the guideline leave open ample alternative channels of communication, is easily met. Indeed, in this respect the guideline is far less restrictive than regulations we have upheld in other eases, for it does not attempt to ban any particular manner or type of expression at a given place or time. Rather, the guide*1071line continues to permit expressive activity in the bandshell, and has no effect on the quantity or content of that expression beyond regulating the extent of amplification. That the city’s limitations on volume may reduce to some degree the potential audience for respondent’s speech is of no consequence, for there has been no showing that the remaining avenues of communication are inadequate.”) (citations omitted); Scott, 878 A.2d at 881 (“Lastly, we find that Section 12-1126 leaves open ample alternative channels for the enjoyment of music or other forms of communication. Section 12-1126 merely limits the volume of the sound radiating from reproduction devices in vehicles in the City of Philadelphia. Music, or any other amplified communication, coming from a sound reproduction device can be enjoyed — in its entirety — but simply at reasonable volume levels.”).12 As a result, Parente’s claim that the enforcement of the Ordinance violates his free speech rights is likewise without merit.
Párente next claims that the enforcement of the Ordinance violates his right to the free exercise of religion as guaranteed by the First Amendment. More specifically, Párente claims that the enforcement of Section 601.04(e)(2), in conjunction with Section 628.08, violates the First Amendment because it prevents him from exercising his religious beliefs and serving God by peacefully speaking with and counseling people outside of the clinic.
As a United States District Court has recently stated:
[Fjree exercise protections are triggered when a law “discriminates against some or all religious beliefs or regulates or prohibits conduct because it is undertaken for religious reasons.” When a *1072statute or regulation is applied in a discriminatory fashion based upon religious beliefs, strict scrutiny is triggered. “A law that is neutral and that is of general applicability does not need to be justified by a compelling interest even if the law has the incidental effect of burdening a particular religious practice.”
Brown v. City of Pittsburgh, 543 F.Supp.2d 448, 487 (W.D.Pa.2008) (citations omitted).
As noted above, Section 601.04(a) of the Ordinance provides:
(a) Purpose: Excessive noise is a serious threat to the welfare, contentment, safety, health and the peace and quiet of the residents of the City. It is the intent of this Ordinance to establish requirements to prevent excessive noise that may jeopardize the health and welfare of its residents or degrade their quality of life. This Ordinance is not intended and shall not be interpreted to be a regulation of the content of speech or communication; this Ordinance is intended to be entirely content-neutral; this Ordinance regulates only the time, place and manner of noise as defined below.
Thus, on its face, the Ordinance is a neutral law of general applicability enacted for the health and welfare of the City’s residents, and Párente does not raise a claim to the contrary. See Cornerstone Bible Church v. City of Hastings, 948 F.2d 464, 472 (8th Cir.1991) (“[Ajbsent evidence of the City’s intent to regulate religious worship, the ordinance is properly viewed as a neutral law of general applicability....”).
In addition, in this appeal, Párente does not claim that the Ordinance discriminates against his religious beliefs, regulates or prohibits his conduct because it was undertaken for religious reasons, or that it was applied in a discriminatory fashion based upon his religious beliefs. Rather, Pár-ente merely claims that the Ordinance prevents him “[fjrom exercising his right to freely exercise his religious beliefs and to serve God by peacefully speaking and counseling people approaching the clinic ... ”, and from “[f]ollow[ing] the dictates of his conscience and serving] God by peacefully preaching and counseling people outside the clinic.” Brief for Appellant at 30.
The Free Exercise Clause of the First Amendment does not compel reversal in a case where, as here, a neutral law of general applicability incidentally burdens the rights guaranteed by that provision. See, e.g., Brown, 543 F.Supp.2d at 487 (“Brown has failed to show that the enforcement of [Sections 623.03 and 623.0413 of] the Ordinance against her substantially burdens her right to Free Exercise. The Ordinance restricts only the place where Brown may counsel listeners regarding her religious beliefs. It in no way forecloses her ability to engage in sidewalk counseling or leafleting on any and all issues she considers important to her stated deeply-held religious beliefs. Brown is not prohibited from speaking or leafleting in the exercise of her religion; instead, it is only the location and manner in which she may engage in her activities that is limited. Brown, who bears the *1073burden of proving a substantial burden on the practice of her religion, has not shown that the enforcement of [Sections 623.03 and 623.04 of] the Ordinance has placed a substantial burden on her right to free exercise of her religion.”) (citations omitted).14 As a result, Parente’s claim that the enforcement of the Ordinance violates his free exercise rights is likewise without merit.
Finally, Párente also claims that the enforcement of the Ordinance substantially burdens his free exercise of religion in violation of Section 4 of the RFPA. More specifically, Párente claims that the enforcement of Section 601.04(e)(2), in conjunction with Section 623.03, “substantially burdens” his right to the free exercise of religion in violation of Section 4 of the Act because it impairs his ability “[t]o engage in activities which are fundamental to his Christian religion ... ”15 such as “[peacefully counseling] and preach[ing] the Word of God to people approaching the abortion clinic.” Brief for Appellant at 17.
Section 5(a) of the RFPA provides, in pertinent part, that “[a] person whose free exercise of religion has been burdened ... in violation of section 4 may assert that violation against an agency ... as a ... defense in any judicial ... proceeding.” 71 P.S. § 2405(a). In addition, Section 5(f) of the RFPA provides, in pertinent part, that “[i]f a person asserts a ... defense in accordance with this section and proves, by clear and convincing evidence, that the person’s free exercise of religion has been burdened ... in violation of section 4, a court may award the person such declaratory or injunctive relief as may be appropriate....” 71 P.S. § 2405(f).
Based on the foregoing, a United States District Court has noted:
Viewing the RFPA as a whole, according to the plain meaning of all of its terms and in accordance with the canons of construction, and considering the foregoing analysis of ‘substantial burden’ in the context of the Free Exercise Clause and similar freedom of religion restoration acts, and mindful of the General Assembly’s intention to restore the traditional (pre-Smith) free exercise of religion standards, ... a Plaintiff challenging ... agency action under the Pennsylvania RFPA must meet the threshold burden of showing, by clear and convincing evidence, that there is or will be denial or substantial infringement of conduct or expression which violates a specific tenet of his or her religious faith, not simply that the legis*1074lation or agency action has some de minimis, tangential or incidental impact or is at odds with their religious beliefs.
Combs v. Homer Center School District, 468 F.Supp.2d 738, 771 (W.D.Pa.2006) (emphasis in original).
In the instant case, Párente testified at trial regarding the religious purpose underlying his activities, in pertinent part, as follows:
Q Why were you at the abortion clinic? A Because we believe that babies are dying there to abortion, and we offer mothers going in to have abortions free help. Also preach the Gospel and what God’s word, the Bible, says about abortion.
Q Mr. Párente, did the amplification device help you to address people going into the clinic?
A Yes, it did.
Q In fact, when Officer Sellers said you used the equipment in his presence, what were you doing with it?
A Talking to patients entering the abortion clinic.
Q Mr. Párente, in using the device, using the amplifier, the loudspeakers, what was your purpose? What were you trying to do? What was your intention?
A It’s become necessary to use an amplification device to be heard especially without shouting, which in the case of being at the abortion clinic it’s essential to show people that you care about them, not just that you’re angry or yelling about something.
So we thought it was most effective and deemed necessary in order to be heard over the buses. So we chose this method.
N.T. 7/30/07 at 14-15,17-18, 22.
Based on the foregoing, it is clear that Párente utterly failed to establish at trial, by clear and convincing evidence16, that the enforcement of the Ordinance “substantially burdens” his right to the free exercise of religion in violation of Section 4 of the Act because it denied him “[a] reasonable opportunity to engage in activities which are fundamental to [his] religion.” In fact, Párente never testified that his activities of counseling and preaching to people approaching the clinic constitute “activities which are fundamental to [his] religion” as provided in Section 3 of the Act. Rather, at best, Parente’s testimony merely establishes that he engaged in these activities based upon his religious beliefs or that they flowed from a religious mission.
Thus, contrary to Parente’s assertion, the enforcement of Section 601.04(e)(2) of the Ordinance, in conjunction with Section 623.03, does not “substantially burden” his right to the free exercise of religion in violation of Section 4 of the Act. See, e.g., Ridley Park United Methodist Church, 920 A.2d at 960 (“We agree with Property Owners that nothing here impinges on the religious activities of the Church. While it aided in carrying out the Church’s religious mission, the daycare is not a fundamental religious activity of a church. For example, ministering to the sick can flow from a religious mission, but it is not a *1075fundamental religious activity of a church because a hospital may be built to satisfy that mission. Moreover, the lack of a daycare only had a de minimis impact on the Church’s opportunity to engage in fundamental religious activities to teach religious classes because, as the Pastor testified, the Sunday school, vacation Bible school, religious workshops for members, special holiday services, counseling and coffee hour the first Sunday of each month all provided religious instruction. Because the Church failed to meet its burden of proving that it was substantially denied a reasonable opportunity to engage in activities that were fundamental to its religion, the Board erred in granting the Church’s application to operate a daycare on its property based on a violation of the RFPA... .”).17
Accordingly, the judgment of sentence is affirmed.
ORDER
AND NOW, this 9th day of September, 2008, judgment of sentence entered in the Court of Common Pleas of Allegheny County, dated July 30, 2007 at No. S.A. 712 of 2007, is AFFIRMED.